Matthew 25:31-46 Dear Partner in Preaching, What surprises me about this familiar and daunting passage is, well, the surprise. The surprise of both groups alike. Think about it: “when did we…” and “when didn’t we…” are only a sliver apart. Neither group denies its behavior. One group did indeed feed the hungry, welcome the stranger, visit the imprisoned and more. But they didn’t think much of it. And the other group did not do these things…and did not think much of it either. So they’re not surprised by the report of their actions. Rather, they are surprised that the Son of Man was present, which I find incredibly...

Matthew 25:14-30 Dear Partner in Preaching, What prompts the terror of the third servant? I mean, he’s not just nervous, or even afraid, but rather terrified. And so not only doesn’t he go out and trade to increase the considerable amount with which he has been entrusted – approximately a million dollars – but he doesn’t even put it in the bank for interest (as the property owner observes), but buries it in the ground (lest the banks fail?). What’s curious to me is that I’ve often read this parable without even questioning the servant’s assessment of his boss. When he says, “I knew that you were a harsh man, reaping where...

Matthew 25:1-13 Dear Partner in Preaching, The refrain from Tom Petty’s “The Waiting” kept coming to mind while reading the parable of the bridesmaids.[1]  You probably remember the plaintive quality of the so recently deceased Petty’s singing, adding at least a third syllable to “waiting”: “The waiting is the hardest part. Every day you see one more card. You take it on faith, You take it to the heart. The waiting is the hardest part.” In her commentary on Working Preacher, Dr. Susan Hylen offers what I found to be a really helpful insight: the point of the parable is not constant readiness. “Keep awake” does not imply...

Matthew 5:1-12 Dear Partner in Preaching, There is a scene in Schindler’s List that came back to me while reading the Beatitudes. Amon Goeth, played by Ralph Fiennes, is the commandant of a German death camp. Goeth is, in brief, a violent sociopath, prone to kill the Jewish prisoners at his camp indiscriminately. And he believes that his ability to kill is the very essence of power. Oskar Schindler, played by Liam Neeson, is a consummate showman and has somehow worked his way into Amon Goeth’s good graces. One evening, Schindler challenges Goeth’s beliefs about power. The ability to kill isn’t power; the ability to have mercy is...

John 8:31-36 Dear Partner in Preaching, I suspect that the Gospel doesn’t mean very much to the self-made man or woman. Do you know what I mean? We define “Gospel” in a variety of ways – salvation, grace, forgiveness, life, and so on. Today Jesus adds another way to speak of the Gospel – freedom. Good words, all. But the common denominator among them is that they assume need. The one who values salvation knows that he or she needs saving. The one to whom grace is important is aware of the need for grace. Forgiveness implies sin. And so on. No wonder Jesus’ interlocutors are offended. Jesus says, apparently to persons who already...