Thursday of Holy Week is called “Maundy Thursday.” The name “Maundy” comes from the Latin “mandatum,” or “command,” and is the first word of the phrase “Mandatum novum do vobis ut diligatis invicem sicut dilexi vos” – in English, “A new commandment I give you, that you love one another.” Jesus, speaking to his disciples, continues, “Just as I have loved you, you also should love one another” (John 13:34). Jesus says these words during his final meal with his disciples. For this reason, worship on Maundy Thursday is almost always a communion service and...
John 19:38
posted by DJL
After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Joseph of Arimathea is described in each of the four...
Why Is This Week Called “Holy”?
posted by DJL
Note: The following reflection is adapted from an email I sent out to the rostered leaders on the LTSP email list thanking them for their pastoral work at this important, and busy, time of the year. If you’d like to receive news, updates, and these occasional reflections, you can sign up here. Why Is This Week Called “Holy”? That’s a reasonable question, when you consider how odd it is to name this week “holy,” a week filled to the bring with betrayal and desertion, suffering and abuse, and, finally, the death of an innocent who cries aloud in despair. So why in the world has the Church decided to call...
John 19:36-37
posted by DJL
These things occurred so that the scripture might be fulfilled, “None of his bones shall be broken.” And again another passage of scripture says, “They will look on the one whom they have pierced.” It’s not just the details leading up to Jesus’ crucifixion or even his death that...
John 19:35
posted by DJL
(He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) This is an interesting insertion, isn’t it? And not just an insertion, really, but actually an interruption. John’s attestation that the one who witnessed these things...