Matthew 25: 13-40 Dear Partner in Preaching, I will say at the outset that I don’t think I have much new to say about this parable that falls near the end of the church year and near the close of Matthew’s record of our Lord’s earthly ministry, though I did hear it in slightly a new way relative to these last few weeks. So here we go…. While often lifted up as a good stewardship text – whether of money, time, or (most predictably) talents – this parable, I believe, has been read and preached in way that seems more fitting to one of Aesop’s fables than one of Jesus’ kingdom parables. So rather than offer the “moral...

Matthew 25:1-13 Dear Partner in Preaching, I am writing this one day before the 2020 election in the US, and you may be reading it on election day and likely preparing your sermon in its aftermath. Suffice it to say, we want to very much to come up with a meaningful sermon and, at just the same time, likely feel a tad inadequate to the task. (Or at least I do!) And… I’m not sure that Jesus’ parable of the ten bridesmaids offers a whole lot of help! Having said that, there is one element of this parable – illumined for me by my former colleague, Dirk Lange, that seems worth lifting up. While Dirk wrote this a dozen or so years...

Luke 1:26-38 Luke 2:1-20 Dear Partner in Preaching, Martin Luther loved Mary. You may already have known that. As a life-long Lutheran pastor, I have regularly been surprised by how few Lutherans know that. I suspect that’s because, while Lutherans often know too little about their Roman Catholic kindred, one of the things they do know is that Mary has a significant place in Roman Catholic piety and so assume Luther would not have been a fan. But he was; indeed, he was a huge fan. To Luther, Mary represented the typical pattern of God’s interaction with humans. Indeed, not just interaction, but election. That is, it wasn’t Mary’s...

John 10:22-30 Dear Partner in Preaching, I don’t usually start this letter, or my sermons, by calling to mind theological controversies, but I will make an exception in this case. Why? Because there is something deeply dissatisfying with this exchange between Jesus and his questioners. Just a quick contextual note to remind us where we are in John’s distinct narrative. After healing the man born blind in chapter 9, Jesus goes on to interpret that sign (John’s intentional naming of what we often call a miracle) across the first two-thirds of chapter 10 in what is often referred to as the “good shepherd discourse.” In these verses,...