John 3:1-17 Dear Partner in Preaching, I find it slightly ironic that this Sunday focuses on, in my humble opinion :), one the worst possible theme for a sermon – the Trinity – and yet features some of the more interesting stories from the New Testament. As for the theme, Trinity Sunday is the only Sunday oriented to church doctrine, and I’ve always found the prospect of offering a sermon on the Trinity not just daunting but downright dicey. Which surprises me a bit, because I’m a huge proponent of using our sermons to teach our folks about our shared faith. But the Trinity? Goodness, who really understands it? And how does a...

Dear Partner in Preaching, Two notes to you late in this week on this text and day. 1) I will admit that Holy Trinity Sunday is perhaps my least favorite Sunday of the year. On any given day, the doctrine of the Trinity seems remote and inaccessible, if not downright confusing, and barely touches on the realities of my life. And in the wake of the killing of George Floyd and the massive and world-wide protests that has sparked – not to mention that we’re still coping with a pandemic that has now claimed more than 100,000 lives in the United States and countless more around the globe – the Trinity has never seemed so unimportant...

Dear Partner in Preaching, I want to propose a radical idea: on this Holy Trinity Sunday, don’t preach on the Trinity. Don’t even mention…it, him, her, they (proper pronoun, please?) Why? Because it’s a doctrine. Because it’s a confusing doctrine. Because doctrine itself is meant to be a way of understanding and describing our experience of the living God, but perhaps as much as or even more than any other doctrine, the doctrine of the Trinity has ended up not describing an experience, but substituting for one. For many of our folks – and who knows, maybe for us – it is little more than a formula – “In the name of the...

Matthew 28:16-20 Dear Partner in Preaching, Ever notice that the close of Matthew’s Gospel, a passage we usually refer to as “the Great Commission,” ends with a promise? I think I sometimes get so caught up in the grandeur and import of the Great Commission that I overlook what I now think of as “the Great Promise” – “And I am with you always, to the end of the age.” I suspect this isn’t an accident. That is, I suspect that our only hope of fulfilling the great commission – sharing the good news of God’s grace in Christ with the world through word and deed and welcoming all into fellowship through Baptism – is by...