Dear Partner in Preaching, Upon sitting down to write this letter to you, I quickly reviewed the three earlier times I’ve written on this passage (once on these pages, once in a Dear Working Preacher column, and once by way of commentary for Working Preacher) and realized… that they same more or less the same thing! (Less you miss this, take it as a warning about reviewing old sermons, too! 🙂 ) I suppose that’s not terrible and, for what it’s worth, I’ll still stand by my sense of Luke’s audacious testimony that moves from history to confession. But it does remind me that there’s only so much one can say about any given...

Luke 21:25-36 Dear Working Preacher, Let me venture an assertion. It is, unfortunately, not a new assertion, but important to reiterate nonetheless: the greatest challenge we face today is not war, or economic inequity, or community unrest, or prejudice, or division, but fear. Why? Because fear is at the root of all these other things I just mentioned. Think about it. From Pharaoh in the first chapter of Exodus (v. 8-10) to today’s despots, fear is the means by which we turn those who are in some fashion different from us into an enemy, a people against whom we should war. Fear causes us to horde, assuming we will never have enough and...

John 18:33-37 Dear Partner in Preaching, So much in John’s Gospel turns on questions. Have you ever noticed that? How frequently John records questions, whether from Jesus or the person to whom Jesus is talking. From the first chapter with Nathaniel, through Nicodemus and the woman at the well, including multiple encounters with religious authorities, and all the way up to this passage, Jesus is regularly asking or answering questions. On one level, I suppose this is simply a good narrative technique to advance the plot. Questions offer a good rhetorical foil to move into the subject matter at hand. But at another level, there is something...

Mark 13:1-8 Dear Partner in Preacher, Most often, when I read Gospel passages that fall in or at least near the apocalyptic genre, I feel a significant burden to explain. To explain a bit about what the apocalyptic genre is like and why authors, including the Evangelists, found it useful. To explain the complex layering of the passages – pointing to both the narrative “face value” story as well as the likely historical context that the author was trying to address. To explain how we can hear passages that described “the end” nearly two thousand years ago when we simultaneously still have preachers proclaiming the end today and yet...

Mark 12:38-34 Dear Partner in Preaching, I do not know what to do with this widow. I am not even sure why Mark shares this story or what Jesus means when he draws the attention of his disciples to her. Most regularly, interpreters over the years offer us two possibilities. She is either an example of incredible stewardship to inspire and motivate us or an example of uncaring exploitation meant to warn and anger us. If the former, then Jesus invites us to imagine that it is not so much the gross amount we give that matters but what that amount means to us. This widow, unlike the scribes, does not give out of a desire to be noticed but rather...

John 11:32-44 Dear Partner in Preaching, Why this story of the raising of Lazarus for All Saints Sunday? While that was my question a week ago when I first looked at this text and began to think about preaching on this day, that question has taken on greater urgency in light of the massacre at the Tree of Life Synagogue in Pittsburg over the weekend. And it’s given launch to other questions as well. Why does this passage matter? Does it matter? What does it say not just to this festival but to our life in this chaotic and violent world? Why this quaint festival at all, for that matter? How does what we do speak into, let alone help, in a...